Principal’s Pen: Warrior=Witness


The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth. [Psalm 19:1-4]


As many reflect on summer travels, they may recall thundering waterfalls, rushing pen_8416crivers, picturesque lakes, towering mountains, and wildlife. Without realizing it, they have witnessed something far greater.

In Romans, Paul explains the “natural knowledge of God.” He states how creation clearly testifies of God’s presence and power. He writes, “For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen” [1:20]. Nature testifies that there is a God with power to create and regulate all things. Everyone can see this. However, few acknowledge it.

Paul continues, “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became … darkened” [v. 21]. In spite of the evidence, most choose to ignore God. In short, they “become fools” [v. 22]. They seek God where he is not—in themselves and in ways they devise.

We have a formidable task. We must tell the world Scripture’s message of our God and his great love for humankind. His love is so profound that he sacrificed his only and only Son for everyone’s sin. “For God did not send his Son into the world to be its judge, but to be its [S]avior” [John 3:16 Good News].

Lakeside’s biennial theme is Witness. In chapel, devotions, and in all classes, students A17year46pcwill be encouraged to witness—encouraged to witness to one another to remain strong in the faith and encouraged to witness to those who see God’s signs in nature, yet do not know his complete message as revealed in his Word.

Indeed,
“the heavens declare the glory of God.”

Lord, give us a desire to witness so that others may know you and trust in your Son as their Savior.

Jim Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org

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Principal’s Pen: Time to Shine

“Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens” [Daniel 12:2-3].

Among the final words in the book of Daniel is his statement of faith in the resurrection. His words are a comfort to all who believe in the One who gave his life to give life to all.

Daniel lived in a pagan society. The Babylonians and Persians believed the physical world was inferior. The concept of a physical resurrection was foreign to them.

Among the world’s religions, there is notable disagreement on what happens after death. Christians know and believe that Christ will literally raise us from the dead. We will be physical beings, not clouds or spirits. This makes Christianity distinct.

Our world fights against Christ’s teaching of a physical resurrection. Many non-Christians believe that resurrection from the dead is either ridiculous or unneeded. Recently, one state passed a law allowing “human composition” as a means for disposing of human remains. This method considers the lifeless body to be “soil” that is placed back into the ground. On the surface, this appears harmless. However, behind it is the belief that we are “accidents,” the product of evolution. As such, many see death as nothing more than a natural end. By dying, the human body eternally returns to nature.

Genesis 3 tells us that death is the unnatural consequence of sin. However, Christians also know and believe that Christ destroyed sin and death. Some day, he will raise our bodies without sin and its effects.

There is nothing wrong with traditional ways of handling human remains after death. What matters is what we believe. Even in death, we glorify God. The ground may temporarily hold our remains. But Jesus will return to call us once more to take on flesh and rise to eternal life.

God preserve us all in the one true faith so that one day we will “shine like the brightness of the heavens.

Principal’s Pen: I don’t deserve this

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Someone—feeling that life is unfair—may say or think these words. Christians could also utter them. However, by faith, they convey a completely different meaning.

Jesus and his disciples left Judea for Galilee. Unlike their countrymen, they traveled through Samaria. Eventually, they arrived at Sychar, the location of Jacob’s well. Jesus sent his disciples to town to buy food while he waited at the well.

A Samaritan woman came to draw water. Jesus asked her for a drink. Immediately, her defenses went up. “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). She knew that Jews did not associate with Samaritans or even share their cups. However, Jesus would not be dissuaded. He said, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (v. 10).

water4cThis woman did not realize that the long-awaited Messiah sat before her. After further conversation, Jesus revealed, “I am he” (v. 26). This woman did not deserve this. Jesus could have avoided Samaria. He could have said nothing when she approached the well. He could have ended the conversation after her rebuttal. Yet, by grace, he revealed himself to her as well as to “many of the Samaritans from that town [who] believed in him because of the woman’s testimony” (v. 39).

Those in Sychar did not deserve this. Neither do we.

We are “enemies of God” (Hebrews 10:27) through unbelief. We have “turned from following him and [have] no regard for any of his ways” (Job 34:27). This alone is grounds for God’s rejection.

Yet, by grace, he reveals Christ to us through his Word. Scripture provides the gospel’s “living water” (John 4:10) to identify Jesus as “that Messiah called Christ … [who] will explain everything” (v. 25).

“I don’t deserve this!” No. It should be, “I don’t deserve this”—“the incomparable riches of [God’s] grace, expressed in his kindness to us in Christ Jesus” (Eph 2:7).

Jim Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org

Principal’s Pen: Bad news, good news

It’s going to get worse before it gets better.

John authored Revelation while exiled on Patmos. It was a dangerous time for Christians. Most faced persecution. Many were imprisoned. Some were being tortured and killed.

John’s Spirit-inspired book accurately depicted his world. The Christian Church was under attack. It appeared that evil would soon gain the upper hand.

Repeatedly, John urged the saints to be faithful to God during this tribulation.

But, it would get worse before it got better. He cautioned, “Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution” [Revelation 2:10a]. But, immediately, he exhorted, “Be faithful, even to the point of death, and I will give you life as your victor’s crown” [v.10b]. There was hope. Even if death was imminent, the Lord promised the “victor’s crown” to all who persevered.

The Lord of the Church would not desert the faithful. Eventually, the institutions seeking to destroy Christianity would themselves end. No longer would the saints be persecuted, and the Church would actually become society’s foundation.

Today, Christianity is again under attack. But, unlike John’s time, the attack is not necessarily physical. Today’s attack seeks to undermine the Church through fear and apathy. We feel alone and isolated because Scripture’s views are no longer valued by society. At times, we are lulled into complacency thinking that attacks on Christians are distant, sporadic, and without effect.

In reality, those attacks are drawing closer and intensifying. Christians are identified in politics, the media, and entertainment as intolerant hatemongers. Some view us as the troublers of society for defending Scripture’s truths on life, marriage, and sexuality.

We would all do well to read John’s words and remind ourselves that we, too, live in a perilous age. At the same time, we can find comfort in God’s Word. Even if persecution and death threaten us, God promises, “I will give you life as your victor’s crown.”

May God give us a strong faith to clings to him for he promises us “the victor’s crown.”

Jim Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org

Principal’s Pen: Who do you say I am?

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“Who do people say I am?” (Mark 8:27)

Perception and image are important. When people think well of someone or something, they want to belong. When perception or image is negative, people distance themselves.

One day, as Jesus and his disciples traveled through Galilee, he asked, “Who do people say I am?” His disciples repeated the common theories of the day: he was a reincarnation of Moses or Elijah, or perhaps another prophet.

Our Savior then repeated the question, changing one word to aim it at his audience: “Who do you say I am?” (Mark 8:29a). The Master Teacher did this for the sake of his hearers. To this, Peter boldly proclaimed, “You are the Messiah” that is, the Anointed One, the Deliverer (Mark 8:29b).

Jesus is “the Messiah, the Son of the living God” (Matthew 16:16). He is to be revered and trusted. He is also to be the focus of our lives and behavior.

Yet, we don’t always live for Jesus. Our sinful nature overcomes our good intentions. We say and do things that defame Jesus and his Church. The public comes away thinking that Christianity is shallow and powerless to effect change.

We need to understand that our “friendship with the world”—evidenced by sinful actions— “means enmity against God” (James 4:4). When we publicly contradict God’s command to love him and others as ourselves, we “preach a sermon.” We tell others that we may say and do what we want since we are above God and his Word.

At these times, God lead us to see the damage we do. May he confront us with the law to realize our sin and turn from it. After this, may he assure us through the gospel that we are forgiven because Christ fully paid sin’s price.

Who do you say I am?” By God’s grace, may you and I confess that Jesus is “the Messiah, the Son of the living God.

God, give us strong spirits of faith to live for and serve you.

Jim Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org

Principal’s Pen: Don’t miss an opportunity

principals-message-1There are many stories of missed opportunity.

In 2012, a man wished to invest $10,000. He researched many options and found a company whose story interested him. It was in the relatively new and rapidly expanding field of social media.

As he waited, the company’s stock dipped to $20 a share. Knowing his limit, he instructed his broker to buy 550 shares when the price reached $18. As the price further declined, he assumed that his broker made the purchase. He didn’t check.

However, the lowest price the stock reached was $18.06. For $.06 per share, his order was never executed and this investor missed out on a big opportunity—Facebook. His $10,000 investment in 2012 would be worth $90,000 today!

There are many stories of missed opportunity.

Early on the first morning of the week, the women went to Jesus’ tomb. They expected to prepare his body for burial. But, they did not find a lifeless body. They found two “men” in brilliant clothing. Even before they spoke, one man declared, “Why do you look for the living among the dead? [Jesus] is not here; he has risen!” [Luke 24:5-6].

The women “hurried away from the tomb … and ran to tell his disciples” [Matthew 28:8]. They didn’t want to miss the opportunity to share the message of the Savior’s resurrection.

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For many, Easter is a missed opportunity. To them, it’s a spectator event and they miss the opportunity to make its joy their own. Moreover, they miss the opportunity to share God’s message of life and hope through Jesus.

This year, may God guide every believer to seize the opportunity and be like the women who joyfully received the news of Jesus’ resurrection. Furthermore, may he lead us to share our joy so that others may hear and also believe, “[Jesus] is not here; he has risen!

Jim Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org

Principal’s Pen: One for All

Principal's Message“Occasionally, people “prophesy.” Whether commenting on an event or a person, sometimes their words come true.

Scripture contains many prophecies. Perhaps none has more irony than Caiaphas’ prophecy. After Jesus raised Lazarus, John writes, “Many of the Jews who … had seen what Jesus did, believed in him” (John 11:45). News of Christ’s miracle spread quickly. To those who saw it, seeing was believing.

But some reported what they saw to the Pharisees who, with the chief priests, gathered the Sanhedrin. The topic was what to do about Jesus.

Caiaphas, the High Priest, spoke. Although he may well have intended his words only for that situation, they were prophetic. He said, “You do not realize that it is better for you that one man die for the people than that the whole nation perish” (John 11:50). Caiaphas and others feared that if the people believed in Jesus, the Romans might invade and take away their status, power, and freedom. So, he proposed that one be sacrificed for many.

Think carefully about those words. Within them is the prophecy of Jesus’ crucifixion. Our Savior—the “one man”—would “die for the people.” Jesus’ death is the fulfillment of prophecies by Moses, David, Isaiah, Zechariah, and even Caiaphas.

We don’t know if Caiaphas ever reflected on his words. But they clearly point to Jesus’ cross. It was for our sin that God’s Son died to restore our relationship with him. Yet, Jesus’ death was not just for a nation of people. It was for a world of sinners.

Caiaphas’ prophecy reaches even further. After three days, Christ rose giving assurance that his death fully redeemed us. By it, God gives us the sure hope of our own salvation and a desire to live thankfully to him.

a17year14ecOccasionally, human prophecies do come true.

Thank God that we have the sure prophecy of his Word. By it, we see our Savior—the world’s Savior—from sin.

James Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org