Principal’s Pen: One for All

Principal's Message“Occasionally, people “prophesy.” Whether commenting on an event or a person, sometimes their words come true.

Scripture contains many prophecies. Perhaps none has more irony than Caiaphas’ prophecy. After Jesus raised Lazarus, John writes, “Many of the Jews who … had seen what Jesus did, believed in him” (John 11:45). News of Christ’s miracle spread quickly. To those who saw it, seeing was believing.

But some reported what they saw to the Pharisees who, with the chief priests, gathered the Sanhedrin. The topic was what to do about Jesus.

Caiaphas, the High Priest, spoke. Although he may well have intended his words only for that situation, they were prophetic. He said, “You do not realize that it is better for you that one man die for the people than that the whole nation perish” (John 11:50). Caiaphas and others feared that if the people believed in Jesus, the Romans might invade and take away their status, power, and freedom. So, he proposed that one be sacrificed for many.

Think carefully about those words. Within them is the prophecy of Jesus’ crucifixion. Our Savior—the “one man”—would “die for the people.” Jesus’ death is the fulfillment of prophecies by Moses, David, Isaiah, Zechariah, and even Caiaphas.

We don’t know if Caiaphas ever reflected on his words. But they clearly point to Jesus’ cross. It was for our sin that God’s Son died to restore our relationship with him. Yet, Jesus’ death was not just for a nation of people. It was for a world of sinners.

Caiaphas’ prophecy reaches even further. After three days, Christ rose giving assurance that his death fully redeemed us. By it, God gives us the sure hope of our own salvation and a desire to live thankfully to him.

a17year14ecOccasionally, human prophecies do come true.

Thank God that we have the sure prophecy of his Word. By it, we see our Savior—the world’s Savior—from sin.

James Grasby is principal of Lakeside Lutheran.
Reach him at 920.648.2321 or jgrasby@llhs.org

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Principal’s Pen: Riches to rags

From rags to riches is a common theme in literature, pop culture, and music. In real life, losers sometimes become champions. It’s appealing. After all, who wouldn’t want to go from failure to success, from poverty to wealth?

For Christians, the themes of Advent and Christmas are the opposite: from riches to rags. John’s gospel begins, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Jesus is the living Word of God. He existed with his Father and the Holy Spirit from eternity. He was the active Word at Creation. He was the Angel of the Lord in the Old Testament. Old Testament prophesied him as the Messiah. Indeed, Christ had it all as Lord of heaven and earth.

oi7a5258.jpgBut, sin entered the world through humankind. The hope of living in holiness disappeared. Humans would know only misery, guilt, and death.

Here we witness God’s boundless love. Christ did the unthinkable. He surrendered heaven’s glories, “became flesh and made his dwelling among us” (John 1:14). He became what he was not so that we could become what we are not. Christ who is “in very nature God…made himself nothing by taking the very nature of a servant…[suffering] even death on a cross!” (Philippians 2:6-8).

We will never fully understand Christ’s actions this side of eternity. Yet, he set aside heavenly glory—his “riches”— and took up humanity—our “rags”—as prophesied. His boundless love and undeserved grace are the greatest gifts ever!

From rags to riches. It’s a great story. Everyone loves cheering for an underdog.
Yet, Christ’s riches to rags story is far greater. He laid aside heaven’s riches for us. Now, as our risen and victorious Savior, he reigns again in glory.

From all of us at Lakeside: God bless your celebration of his love through Christ. May he also bless you with a joyous New Year.

Jim Grasby is principal of Lakeside Lutheran. Reach him at 920.648.2321 or jgrasby@llhs.org

 

Principal’s Pen: Oh so relevant

Some say, “Christianity is irrelevant!”

They believe that the Church’s primary mission is to solve humankind’s ills. So, when it does not address and resolve hunger, disease, war, and other earthly problems, they label Christianity as “irrelevant.”

Sin is the root of life’s problems. Evil forces—including our flesh—continually foster sin. James writes, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?” (James 4:1). Moses directly states that the “inclination of the thoughts of the human heart [is] only evil all the time” (Genesis 6:5). We are naturally selfish. Our interests lie within. We place ourselves first thinking we are always correct. After all, it’s easy to point out life’s problems until we realize that we are the cause.

Some assume that Christianity will solve every earthly trouble. They think that God should destroy sin at their whim. When he doesn’t, they declare that he is uncaring, unknowing, and irrelevant.

We know that God does great things. He fed 5,000. He brought two million Israelites safely through the Red Sea. He raised Lazarus. He saves you, me, and all believers. Still, he did (and does) these things in his own way at his own time to glorify his name.

heart_1705cThroughout Scripture, God instructs us to wait patiently. “Wait for the Lord; be strong and take heart and wait for the Lord” (Psalm 27:14). “There is a time for everything and a season for every activity under the heavens” (Eccl. 3:1). “You do not realize now what I am doing, but later you will understand” (John 13:7).

God has a plan for everything, including life’s problems. His solutions are timely and relevant. After all, they “transcend all understanding” (Philippians 4:7).

Really, Christianity is relevant!

Jim Grasby is principal of Lakeside Lutheran High.
Reach him at 920.648.2321 or jgrasby@llhs.org